On This Feast of The Assumption of the Blessed Virgin Mary, 2012

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Our Lady Mother of Mercy and Love

Feast of the Assumption

Be Like the Blessed Mother of God

Mary is a Mother to Penitent Sinners

Pope: Mary First and Most Perfect

The Dispositions Necessary for Prayer

Prayer What to Ask and How to Ask For It

Miracle of Fatima: A Miracle of Biblical Proportions in Modern Times

From Satanic Priest to Man of Mary

MAKE THIS DEVOTION. IT WILL CHANGE YOUR LIFE. IT DID MINE.

We KNOW Our Lady is in Heaven because of the strength of her intercession, especially visible in the conversions to poor sinners, as she instructs their hardened hearts, as she did the servants at the marriage feast:
"DO WHATEVER HE TELLS YOU."
John, Chapter 2

We KNOW Our Lady was ASSUMED INTO HEAVEN because she gave birth to the NEW ADAM, JESUS CHRIST
Who was born not from sinful flesh, but flesh that did not sin, nor did it inherit sin, for had it been otherwise, it would have meant that Jesus was less than Adam,
and therefore not God.
JESUS CHRIST IS GOD,
the Second Person of the Most Holy Trinity,
with two natures:  man and human, hypostatically united.
The Mother of God, therefore, did not suffer ANY of the consequences borne to mankind
as the effects of original sin because she is
the Immaculate Conception.

ALL GLORY AND HONOR TO GOD
WHO HAS MADE HEAVEN AND EARTH
ALL ALL HIS CREATURES
WHO BEGOTTEN OF THE FATHER
CAME TO US
IN THE FORM OF MAN,
BORNE OF A WOMAN, HIS OWN CREATURE,
WITHOUT ORIGINAL SIN.
AS CHRIST DID NOT DISDAIN THE WOMB OF A VIRGIN
IMMACULATE CONCEIVED,
COMING FROM THAT SAME WOMAN
HE COMES EVEN YET TO THOSE
WHO SEEK HER REFUGE.

God the Father be glorified in Your MOST OBEDIENT creature*.
God the Holy Ghost be glorified in your most trusting and most holy spouse.
God the Son be glorified in Your Perfect, most gracious Mother.

Regina Caeli, ora pro nobis.

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Assumption of the Blessed Virgin Mary

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"For which reason, after we have poured forth prayers of supplication again and again to God, and have invoked the light of the Spirit of Truth, for the glory of Almighty God who has lavished his special affection upon the Virgin Mary, for the honor of her Son, the immortal King of the Ages and the Victor over sin and death, for the increase of the glory of that same august Mother, and for the joy and exultation of the entire Church; by the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. (Gen 3:15)

Hence if anyone, which God forbid, should dare willfully to deny or to call into doubt that which we have defined, let him know that he has fallen away completely from the divine and Catholic Faith." (Rom 5-6; I Cor. 15:21-26, 54-57)

taken from

APOSTOLIC CONSTITUTION OF POPE PIUS XII
MUNIFICENTISSIMUS DEUS
DEFINING THE DOGMA OF THE ASSUMPTION
November 1, 1950

Quotes from the Early Church Fathers:

Pseudo – Melito
"If therefore it might come to pass by the power of your grace, it has appeared right to us your servants that, as you, having overcome death, do reign in glory, so you should raise up the body of your Mother and take her with you, rejoicing, into heaven. Then said the Savior [Jesus]: "Be it done according to your will" (The Passing of the Virgin." 16:2-17 [A.D. 300]).

Timothy of Jerusalem
"Therefore the Virgin is immortal to this day, seeing that he who had dwelt in her transported her to the regions of her assumption." (Homily on Simeon and Anna [A.D. 400]).

John the Theologian
"The Lord said to his Mother, "Let your heart rejoice and be glad. For every favor and every gift has been given to you from my Father in heaven and from me and from the Holy Spirit. Every soul that calls upon your name shall not be ashamed, but shall find mercy and comfort and support and confidence, both in the world that now is and in that which is to come, in the presence of my Father in the heavens". . . And from that time forth all knew that the spotless and precious body had been transferred to paradise." (The Dormition of Mary [A.D. 400]).

Gregory of Tours
"[T]he Apostles took up her body on a bier and placed it in a tomb; and they guarded it, expecting the Lord to come. And behold, again the Lord stood by them; and the holy body having been received, He commanded that it be taken in a cloud into paradise: where now, rejoined to the soul, [Mary] rejoices with the Lord's chosen ones. . . "" (Eight Books of Miracles 1:4 [A.D. 575]).

Theoteknos of Livias
"It was fitting ... that the most holy-body of Mary, God-bearing body, receptacle of God, divinised, incorruptible, illuminated by divine grace and full glory ... should be entrusted to the earth for a little while and raised up to heaven in glory, with her soul pleasing to God." (Homily on the Assumption [ca. A.D. 600]).

Modestus of Jerusalem
"As the most glorious Mother of Christ, our Savior and God and the giver of life and immortality, has been endowed with life by him, she has received an eternal incorruptibility of the body together with him who has raised her up from the tomb and has taken her up to himself in a way known only to him." (Encomium in dormitionnem Sanctissimae Dominae nostrae Deiparae semperque Virginis Mariae [ante A.D. 634]).

Germanus of Constantinople
"You are she who, as it is written, appears in beauty, and your virginal body is all holy, all chaste, entirely the dwelling place of God, so that it is henceforth completely exempt from dissolution into dust. Though still human, it is changed into the heavenly life of incorruptibility, truly living and glorious, undamaged and sharing in perfect life." (Sermon I [A.D. 683]).

John Damascene
"It was fitting that the she, who had kept her virginity intact in childbirth, should keep her own body free from all corruption even after death. It was fitting that she, who had carried the Creator as a child at her breast, should dwell in the divine tabernacles. It was fitting that the spouse, whom the Father had taken to himself, should live in the divine mansions. It was fitting that she, who had seen her Son upon the cross and who had thereby received into her heart the sword of sorrow which she had escaped when giving birth to him, should look upon him as he sits with the Father, It was fitting that God's Mother should possess what belongs to her Son, and that she should be honored by every creature as the Mother and as the handmaid of God." (Dormition of Mary [A.D. 697])

Gregorian Sacramentary
"Venerable to us, O Lord, is the festivity of this day on which the holy Mother of God suffered temporal death, but still could not be kept down by the bonds of death, who has begotten Thy Son our Lord incarnate from herself." (Gregorian Sacramentary, Veneranda [ante A.D. 795]).